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len-den mein pravesh kee uchch aavrtti ke saath skeling rananeetiyaan un vyaapaariyon ke lie ek utkrsht samaadhaan hain, jo pravesh bindu ke intajaar mein bahut samay bitaana pasand nahin karate hain. short skailping taim frem (1 minat tak) par, rananeetiyaan 1-2 ghante mein darjanon signal de sakatee hain, jo ki achchhee dakshata aur thode se bhaagy ke saath, vyaapaaree ko achchha laabh dila sakatee hain.
lekh tarbo vikalpon ke lie sabase lokapriy rananeetiyon mein se ek par vichaar karega – “phaast jon”. antim lekin kam se kam, yah elgorithm isakee saadagee aur sanketak reeding kee spasht vyaakhya ke kaaran isakee lokapriyata ka kaaran banata hai.
prayukt sanketak
phaast jon ko sirph do takaneekee sanketakon kee sthaapana kee aavashyakata hai:
- 5 kee avadhi aur 50 ke star par ek nishaan ke saath aaresaee;
- 5 kee avadhi ke saath ghaateey chalatee ausat (band karane ke lie laagoo).
isake alaava, rananeeti ke lekhak khud ko ovarabot aur ovarasold tharatharaanavaala ke laal aur hare kshetron ko ujaagar karane kee salaah dete hain. aur slaiding ek, isake vipareet, ek tatasth rang (laal nahin aur hara nahin) mein banaaya jaana chaahie, taaki yah momabattiyon ke saath vilay na ho. isake alaava, yah chaart ke paimaane mein thodee vrddhi ke laayak hai taaki adhik spasht roop se chalatee aur momabattiyon ke beech ke chauraahe ko dekh saken. praarambhik vinyaas ke baad, aapakee kaamakaajee khidakee kuchh is tarah dikhanee chaahie:
rananeeti kee siphaarishen
parisampatti chayan par koee vishesh siphaarishen nahin hain. beshak, atyadhik taral jode chunana behatar hota hai jo aksar deerghakaalik pravrtti mein nahin jaate hain. pramukh prakaar kee mudra jode is paribhaasha ke lie sabase upayukt hain.
taimaphrem, choonki ham skeling ke baare mein baat kar rahe hain, kam. anushansit – 30 es ya 1 em. baat yah hai ki “phaast jon” kee dakshata vyaavahaarik roop se graaph ke paimaane par nahin badalatee hai, isalie, samay seema kam hotee hai, adhik baar pravesh bindu dikhaee dete hain, aur kramashah uchch laabh hota hai.
treding samay ke anusaar, koee vishesh siphaarishen bhee nahin hain. rananeeti ek palataav hai, isalie, paribhaasha ke anusaar, eshiyaee aur prashaant satron mein achchhee tarah se kaam karata hai. kya yah aarthik prakaashanon ke kailendar ka paalan karane ke lie laayak hai, taaki badhee huee asthirata ke apratyaashit samay mein lenaden mein pravesh na karen? yah keval mahatvapoorn maikroikonomik ghatanaon se bachane ke lie paryaapt hai, jo ki binomo kailendar mein prabhaav kee adhikatam digree dvaara chihnit hain.
chalatee ausat ka upayog karane vaalee rananeetiyaan, vishesh roop se skeling karane vaale, hamesha chaart kee pratikriya mein kaaphee uchch star kee truti aur antaraal hotee hai. isalie, samaapti samay hamesha 2-3 momabattiyon mein rakha jaana chaahie. doosare shabdon mein, 30 sekand kee samay seema ke lie, sauda 1 minat aur ek minat ke lie hona chaahie – 2-3 minat.
rananeeti kee ausat dakshata lagabhag 70% hai, jo lambee avadhi mein laabh kamaane ke lie paryaapt hai, lekin ek lenaden par 5-7 pratishat se adhik jama karane ke lie paryaapt nahin hai. mudra prabandhan, yahaan tak ki padon mein pravesh kee uchch aavrtti ke saath, roodhivaadee rahana chaahie.
“phaast jon” rananeeti ke anusaar ek sthiti mein pravesh karane ke niyam
ek sthiti mein pravesh ka mukhy sanketak ek chalatee ausat mooly chaart ka pratichchhedan hai. yadi momabattee lain ko paar karatee hai aur chalatee ek ke oopar band ho jaatee hai, to yah ek khareed sanket hai. isake vipareet, eme ke tahat band hone ke baad ek chauraaha ek bechana sanket hai. samasya yah hai ki rekha kee kam avadhi ke kaaran, lagabhag har momabattee ke saath aisa hota hai. apekshaakrt badee momabattiyon ko sanket maana jaata hai, jinamen se kam se kam aadhe paar karane se pahale vipareet kshetr mein the.
aur anaaj ko chaph se alag karane ke lie, ek philtar sanketak pradaan kiya jaata hai. isake saath, sab kuchh bahut saral hai. aaresaee ka red zon mein sankraman bikree ke lie ek sanket hai; hare mein – khareed karane ke lie. donon sanketakon ke reeding ko ek hee momabattee par ek hee samay mein, ek hee aandolan aur, mahatvapoorn roop se sanket dena chaahie.
